|
164.1
First Point
Today
the Church celebrates the feast of the holy name of the Most Blessed
Virgin, to teach us how useful and advantageous it is for us to invoke her
holy name in our needs. The name Mary by which we honor the Most Blessed
Virgin means star of the sea. It is, says Saint Bernard, very well given
to her, because she is indeed a star which enlightens, guides, and leads
us to a harbor in the
stormy sea of this world. Indeed, says the same saint, this holy Virgin is
for us the star which rose out of Jacob,[i]
whose ray, which is Jesus Christ, enlightens the whole world,[ii]
for it is she who conceived him in her virginal womb, like a star that
sends forth its rays without any corruption and enlightens all the world,
as Saint Bernard expresses it following Saint John's Gospel. She is this
clear and brilliant star, says that same Saint Bernard, rising above this
great and spacious sea, shining by her merits and enlightening by her
example.
You have without doubt a need for light in this life, where you are
always as if upon a stormy sea, at the risk of your salvation. Have
recourse to Mary. She will enlighten you and help you know God's will for
you because she shares in the light of Jesus Christ her Son, who came
into this world to enlighten everyone (even though many did not recognize
him);[iii]
she herself is a light shining in the darkness.[iv]
Ask her often, then, to enlighten your mind and make it docile to the
truth. Because she knows the truth perfectly, it is easy for her to
instruct you in the truth and to make you understand what you, who are
only in darkness, cannot understand.
164.2
Second Point
The
road you must follow through this life being so dangerous, you need a
guide to walk safely. You cannot have a better guide than the Most Blessed
Virgin, because she is most pure within and without, and because the
saints call her the treasurer of the graces God has given to her in order
to share them with you, and because she knows all the paths and all the
means to keep you safe amid the dangers you will encounter. This is why it
is very advantageous to allow yourself to be guided by her, because, says
Saint Bernard, when we follow her, we cannot go astray; when we think of
her, we cannot wander from the right path; when we pray to her, we can
never despair of reaching the place where we intend to go; when she helps
and upholds us, we cannot fall; when she protects us, we can fear nothing;
when she guides us, we cannot grow weary.
In dangers, in narrow and perilous paths, think of Mary, invoke her
sacred name; at once you will find comfort and deliverance from all your
troubles. Ah! how happy you are, if you are devoted to the Most Blessed
Virgin, to have easy recourse to her holy name, and by this invocation
alone to be safe in the midst of all the problems of so difficult a
journey.
164.3
Third Point
It
is not enough to sail securely: you must reach the harbor; otherwise, all
the distance you have covered will be of no avail, because it will not be
the goal you set out to attain. This star of the sea, the Most Blessed
Virgin, will guide you there without difficulty because she knows very
well where you are going and is familiar with the way you must follow to
arrive there. She knew for herself the road to reach the goal, she has
arrived there herself. Because
she had a perfect understanding of the ways of God and was so abundantly
prepared by his grace, this set her on the path and made her understand
how happy a person is when carried by the grace of God, as the author of
the Imitation of Jesus Christ says very well.
We are in this world only to save ourselves, and we will find all
the means we need for this in the womb of the Most Blessed Virgin, where
Jesus Christ lived and which he sanctified by the dwelling he made there.
He also left there an abundance of grace able not only to fill totally the
soul of the Most Blessed Virgin, but also to enlighten, enliven, and
inflame the hearts of those who have recourse to her by invoking her holy
name. Adopt this devotion; ask God for it on this holy day; remember her
name and invoke it often with all the respect and veneration it deserves.
------
For a time this feast was
celebrated on the Sunday after the feast of the Nativity of Mary and had
been inserted into the liturgy by Pope Innocent XI in thanksgiving for the
Christian victory over the Turks at Vienna on September 13, 1683. The date
of September 12 was fixed during the reform of the liturgy under Pope Pius
X (1903 - 1914). It is not in the current liturgical calendar
|