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Gospel: Saint Luke 11:
14-28
On simplicity and
openness of heart
[i]
19.1
First Point
Today's Gospel relates
that Jesus Christ delivered a man possessed by a dumb demon,[ii]
that is, one that prevented the victim from speaking. This is a figure of
those who remain mute in their relationship with their superiors, who do not
open to them the depths of their hearts. This is very harmful and often the
most harmful thing an inferior can do.
When you are
sick you can scarcely be cured if you cannot explain what is wrong, so too
if you do not expose the wound in your soul to your his spiritual physician,
you run the risk of remaining ill for a long time. What was at first only a
slight spiritual difficulty becomes a strong temptation because the sufferer
did not have the courage to discuss it openly with his Director. A fault
thus concealed is followed by another still more serious, and in the end the
problem becomes incurable because it was not brought to light at the
beginning, when nothing would have been easier to remedy.
19.2 Second Point
It is pride, or human
respect, that ordinarily prevents us from revealing our interior
difficulties to our superior. Pride, because we are ashamed to expose the
depths of our soul, and because our self-love suffers keenly when we have to
admit certain weaknesses. So, it seals our lips, persuading us that we would
dishonor ourselves if we spoke sincerely to a superior who would then get a
bad impression of our behavior. This is what the demon does not fail to
suggest to us on such occasions, taking pains to magnify things in our eyes,
preventing us from surmounting the momentary confusion we experience in
acknowledging these faults.
The remedy
for this pernicious notion is to love the humiliation we experience in such
openness of heart, to carry out this duty as a powerful way to humble
ourselves, and at the beginning simply tell our superior everything that is
most humiliating in the account we are giving of our conscience.
19.3 Third Point
The second
reason why we ordinarily find it difficult to open ourselves fully to our
superior is human respect. When we reflect that the fault in question
concerns the very person to whom we must make it known, we do not know
exactly how to go about it. We fear to cause pain and so, we sometimes
resolve to say nothing. What a frivolous reason! What an ill-founded fear!
For in such cases what happens is just the opposite of what we had imagined.
A superior
to whom an inferior reveals everything going on interiorly, whether this has
to do with the superior or with others, should feel, and usually does feel,
a very special affection and esteem for the one who shows this kind of
confidence. Such a superior is as unaffected as a stone by anything personal
and does not become concerned about any revelations except to apply the most
appropriate remedy.
In the
future, consider all the thoughts which might prevent you from revealing
yourself in all simplicity to those who are appointed to guide you, as
temptations from the demon, most dangerous and harmful to the good of your
soul.
[i] This
meditation concerns the manifestation of conscience by the Brothers to
their Directors and the Superior. Owing to the Holy See's Decree
Quemadmodum
of December 15, 1890, this meditation was modified in subsequent
editions, substituting confessor for superior. The present translation
follows the first edition.
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