FOR THE FEAST OF SAINT JOHN THE EVANGELIST

88.1       First Point

            Saint John was so specially loved by Jesus Christ that he is called his well-beloved disciple above everyone else. Saint John himself, not wishing out of humility to name himself in his Gospel, does not call himself anything but the disciple whom Jesus loved.[i]

            Here are the ways the Savior showed him his special love: he allowed John to rest his head on his chest;[ii] he revealed to John the highest mysteries of his divinity and of his holy humanity; when dying he chose him to take his place and be the adoptive son of his holy Mother.[iii]

            Saint Jerome gives us no other reasons for such a special love on the part of Jesus for Saint John except that he always remained a virgin. This was what made him so worthy of the friendship of Jesus, to whom this virtue is especially dear.

            You are in a state where you need to be honored by the friendship of Jesus; cherish very specially, then, this favorite virtue of Jesus, so that this divine savior may love you tenderly and take pleasure in being with you, for his delight is to be with pure persons. Also, apply yourself much to prayer, in which Jesus will teach you secrets that remain unknown to most people.

 

88.2    Second Point

            If Saint John was much loved by Jesus, he also loved Jesus very much. The first sign he gave of this love was that he gave up everything in order to follow him.[iv]

            If Saint John followed Jesus to Mount Thabor where he manifested his glory to his apostles, [v] he also accompanied him to Calvary,[vi] where he appeared as an object of malediction,[vii] although all the other disciples had abandoned him.[viii] He was, then, the only apostle who followed Christ even to death, for he wanted to be the witness of his sufferings right up to the end.[ix]

            He was also the first to be at the tomb of Jesus Christ to make sure of the truth of his resurrection,[x] and to be able afterwards to announce it to the others.

            See what his tender love made Saint John do in order to respond to the love of Jesus for him. Reflect often that since Jesus gave himself entirely to us and for us, we, too, should give ourselves totally to him, do everything for him, and not seek ourselves in anything. Our whole care should be to detach ourselves from all things, in order to attach ourselves to God alone, because nothing is equal to him, and he is the only one to whom we can securely give our hearts.

 

88.3    Third Point

            The love Jesus had for Saint John and Saint John had for Jesus produced a reciprocal love of Saint John for the Blessed Virgin, and of the Blessed Virgin for Saint John. From the moment when Jesus, dying on the cross, entrusted his holy Mother to his dear disciple and gave him to her as her son,[xi] Saint John always kept the Blessed Virgin close to himself, and gave her all the marks of tenderness that a son can have for his mother. He took care of her in all her needs, and the Blessed Virgin in return honored Saint John with her protection before God.

            If we have love for Jesus and are loved by him, we cannot fail to be deeply loved by the Most Blessed Virgin. For, since there is such a very close union between Jesus and his most holy Mother, all those who love Jesus are specially loved by him greatly honor Mary, and are also deeply cherished by this holy Mother of God. Let us make ourselves worthy of this tenderness of the Blessed Virgin, and to obtain what we desire from her more easily let us address ourselves to Saint John; as her dear son in place of Jesus, he will secure for us from he what by ourselves we cannot obtain.

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While this meditation does not allude to the apostolic work of the Brothers, there is a relationship with the Brothers’ spirit of zeal in the mediation’s focus on love for Jesus; this might be considered as a companion to the previous mediation on Saint Stephen, which focuses on the spirit of faith, for zeal is the second element of the spirit of the Institute. This feast is of very early origin in the church.



[i] Jn 13:23

[ii] Jn 13:23, 25

[iii] Jn 19:26-27

[iv] Mt 4:22

[v] Mt 17:1-2

[vi] Jn 19:26

[vii] Gal 3:13

[viii] Mt 26:56

[ix] Jn 19:35

[x] Jn 20:4

[xi] Jn 19:26-27